There is a dangerous culture growing in Nigeria’s political space, one that is rarely discussed but deeply corrosive. It is the culture of selective memory, where sacrifice is quickly forgotten, and loyalty is only valued as long as it serves a moment. History, it seems, repeats itself for those who refuse to learn. As Aristotle said, “He who cannot be a good steward of small matters cannot be entrusted with great ones.” Leadership begins with honoring those who labor for you.
Nigeria witnessed one of the most underreported tragedies in its political history during the 2023 Labour Party presidential campaign. It is the story of Engr. Isaac Balami, a young man whose intellect, resources, and dedication kept Peter Obi’s campaign aglow—and whose sacrifices were met with cold indifference, ingratitude, and betrayal.
This is not just about one man. It is a case study in how movements rise on the shoulders of committed individuals, only to discard them when convenience demands it. It is a lesson in leadership, moral integrity, and the dangerous consequences of personality worship over principle.
Engr. Isaac Balami was not a spectator in the 2023 Labour Party presidential campaign. He was not among the social media enthusiasts tweeting slogans. He was part of the engine. Peter Obi, for all his media visibility, was merely the passenger in a vehicle someone else drove. Balami was a solid part of the infrastructure. He was capacity. He was one of the pillars that gave the movement credibility beyond hashtags.
As a renowned aviation expert, young entrepreneur, and CEO of 7 Star Global Hangar, Balami brought something rare into the Obidient movement. He came with technical competence backed by real resources. Campaigns in Nigeria are not powered by sentiments alone; they require logistics, mobility, security, and funding. These are not abstract ideas; these are expensive realities. Balami understood this, and he stepped in with solutions.
He leveraged his company to maintain and manage critical campaign vessels that ensured Peter Obi’s nationwide mobility throughout the campaign period. Balami was the silent force, the subsidy of silence, that allowed a candidate who “no dey give shishi” to comfortably consume the massive private wealth of his supporters. Ensuring that campaign logistics were operational and mission-ready required immense dedication and personal investment.
Beyond operational logistics, his sacrifices became even more staggering. Engr. Balami personally procured five Toyota Prado Land Cruisers and two additional Jeeps to support campaign operations across the country. These were not symbolic gestures but strategic assets deployed nationwide. He personally fueled these vehicles throughout the campaign period, covering all 36 states and the FCT, without requesting for or receiving a dime from Peter Obi.
In a move that underscores the depth of his commitment, Balami sold key aviation assets to meet the ever-growing financial demands of the campaign. He spent his life savings, risking both personal comfort and financial security. This was a total investment, financial, professional, and personal.
At the time he joined the Labour Party, Balami’s hangar was handling the presidential aircraft of the late President Muhammadu Buhari. Aligning with Peter Obi meant making a costly and deliberate decision to forgo that high-level patronage. And we must not forget, being a Northern Christian, it exposed him to the danger of being tagged as an enemy of the Muslim North for choosing Peter Obi over Buhari. It was a sacrifice of his safety, access, influence, and financial stability in exchange for belief in a political vision. That decision alone speaks volumes about the level of trust and commitment he placed in the movement.
Balami also bore the cost of campaign mobility beyond infrastructure. He paid for his own campaign tour flights, including those of his team and accompanying police escorts. While others spoke about a New Nigeria, he was underwriting it. While others amplified the message online, he was funding its physical reality.
He also provided critical security assets, ensuring that Peter Obi’s campaign activities could proceed safely in volatile regions of northern Nigeria, where insurgency and banditry were daily threats. Beyond hardware, he funneled significant personal funds into the campaign at a time when others offered nothing more than noise.
Balami’s contribution was not just financial or logistical. He served as the National Deputy Campaign Manager for the Obi-Datti Presidential Campaign Council, a position of strategic influence. He was a bridge-builder. As a Northern youth leader from Borno State, he worked tirelessly to sell the Obidient movement’s message in regions traditionally and historically hostile to a presidential candidate of Igbo extraction. His credibility brought legitimacy to a movement otherwise overshadowed by personality cultism. Many young professionals, artisans, military personnel, and police officers gravitated toward the movement because of his influence. Balami was a convener, influencer, and problem solver.
His institutional credibility was unassailable. As a former President of the National Association of Aircraft Pilots and Engineers, Balami brought respect, professionalism, and legitimacy to a campaign overshadowed by social media hype and personality worship.
I witnessed firsthand, as a former member of the PCC, how this man’s dedication mirrored that of the late Dr. Doyin Okupe, the Director-General of the campaign council. Dr. Okupe made huge and costly sacrifices. He abandoned his own people, business, and personal comforts to carry Peter Obi’s vision on his shoulders. Despite tribal opposition and immense pressure, he persisted in supporting Obi for justice and equity. When Dr. Okupe fell sick, not even Peter Obi reached out to him. He was maliciously abandoned immediately and left to seek financial help for his medical attention from other sources. Yet Obidients were angry that he embraced those who cared for him. The parallel with Balami is undeniable: both were betrayed and sidelined as the movement descended into internal chaos after the 2023 elections. Despite monumental contributions, life savings spent, logistical and moral labor expended, Peter Obi became unreachable, cold, and indifferent. The basic decency of acknowledgment was replaced by calculated withdrawal. The men who literally kept the campaign functioning were left in the shadows.
Compare this with historical political figures who understood the currency of loyalty. Bola Tinubu, for example, has long been criticized in Nigerian political discourse, yet even his harshest critics acknowledge his ability to reward, acknowledge, and strategically deploy the loyalty and expertise of his key allies. Balami’s treatment under Peter Obi is the polar opposite. Where Tinubu builds and sustains networks of influence, Obi discards the very people who make his political survival possible. The contrast could not be starker. One cultivates loyalty as an asset; the other exploits it as a convenience.
The tragedy here is not just personal; it is systemic. Movements that fail to institutionalize gratitude drift into arrogance. They forget the hands that built them and start acting as though momentum appeared spontaneously. Peter Obi did not consider Balami a partner, but a fueling station. Once the tank was full and the destination reached, or missed, he drove away without a backward glance.
Where were the Obidients when Engr. Balami traversed dangerous terrains, from local government to wards, mobilizing support for Peter Obi with his own resources? Where were they when he sponsored Obidient conveners’ meetings and took care of their logistics? Why do we continue attacking men who made strong sacrifices at the detriment of their own comfort? Where are Peter Obi’s strongest men today? Many are gone. Has anyone bothered to find out why they left? You cannot use people and dump them and expect them not to move forward.
The Obidients failed to see the history, the life savings spent, the assets deployed, the risks faced, and the lives impacted that made the movement nationally and globally relevant. Many of those attacking him today contributed nothing to the foundation they now claim to defend.
This is the moral corruption of Peter Obi’s leadership. He creates dependence, draws loyalty, exploits expertise, and, when convenient, withdraws without acknowledgment. As Plato said, “The measure of a man is what he does with power, not what he claims in rhetoric.” Peter Obi’s rhetoric was boundless; his actions toward those who served him faithfully were barren.
The Obidient movement now reveals itself as a fragile personality cult. When a key contributor leaves, the response is not reflection, it is not gratitude, or strategy; it is insult, emotional blackmail, and the display of ignorance. The movement has traded substance for social media noise. When you swap an aviation engineer and campaign strategist for online urchins and content creators, the campaign is grounded, both metaphorically and literally.
A movement that cannot tolerate dissent, that discards talent, and that attacks those who choose self-respect over subservience is doomed. Men sooner forget the death of their father than the loss of their patrimony. Obi keeps treating his strong soldiers as disposable tools to be used and discarded. Leadership is not popularity. Leadership is recognition, engagement, and the humility to honor those who invest their time, intellect, and wealth in the collective cause.
Balami’s move is not betrayal. It is agency, intelligence, and integrity. It is the inevitable reaction of a professional who understands his value and refuses to be exploited. History will judge him kindly.
Let it be clear to the Obidients who attack, troll, and attempt to shame Engr. Isaac Balami: your insults cannot erase history. You are not criticizing betrayal; you are exposing your bitterness and ignorance. You know nothing of the life savings spent, the miles traversed, the risks faced, the moral labor expended, or the lives uplifted to make Peter Obi’s campaign possible. You were not there in the local governments, the wards, the conveners’ meetings, the flights, or the dangerous terrains. Yet you claim authority to judge a man who has already given everything for a cause you only saw from behind a screen.
A real movement honors its builders. A real political leader protects and celebrates those who make their success possible. Engr. Balami acted with courage, intelligence, and integrity. He chose life, principle, and vision over exploitation and ingratitude. Those who cannot understand this are blinded by the noise of online zealotry.
You cannot use people as tools and expect them to remain pawns forever. When loyalty is disrespected, when sacrifice is ignored, and when expertise is exploited, men move forward. History will remember Engr. Isaac Balami as a hero, a patriot, and a visionary. And those who sought to belittle him will be remembered only for their ignorance, envy, and failure to honor the work of giants.
Because in the end, the true measure of any political movement is not how loudly it shouts, but how faithfully it remembers those who built it. Nigeria has seen enough packaged deception. It is time for leadership that remembers, leadership that respects, and leadership that honors sacrifice.
Meche Oswald is a preacher, social commentator, and advocate for good governance. He is a passionate writer with a deep interest in politics, religion, and the moral foundations of leadership.
He writes extensively on democratic values, institutional integrity, and the intersection of faith and public life. He is currently pursuing a Doctorate Degree in Humanities.
